Are you followers of Jesus?
Our immediate response will be yes.
However, how many of us are truly followers of Jesus? Not many.
The reason is that following Jesus is not a popular thing. In the opening page, Leonard Sweet critique
the present landscape of Christianity that places so much emphasis on creating
better and stronger leaders (: 19). Christianity
has followed the dominant culture that exalts dominant leadership.
In this book, Sweet challenges that Christians must re-learn
what it means to be followers of Jesus. Our
Christian faith is built on two basic fundamentals: Jesus is the leader, and we
are his followers. Nothing else. We are always his followers. Sweet further explains that following Jesus
does not mean that we have no ability to influence others. In fact, our life example will influence
others to follow Jesus. We have
something distinctive to offer to the present culture that is obsessed by
domination, hierarchy, and power.
Followership offers the contrary.
It offers the posture of love and trust (:40).
Following Jesus means to be on the journey with Him. Sweet presents a simple template in outlining
our journey with Jesus based on John 14:6: “I am the way, the truth, and the
life.” When we belong to the Way, we are in the right mission; when we believe
in the Truth, we are in the right relationship with Christ; and when we make
Christ’s life our life, we will behave like Jesus.
I appreciate Sweet’s challenge for us to reorient our life
from being preoccupied to be a successful leader to simply being a faithful follower
of Christ. Sweet comments that Reformation
concept of the priesthood for believers fails to flourish because the church employs
top-down corporate leadership and focuses much on professional clergy. Therefore, he suggests that the church needs
to reclaim followership. Only
followership can level the playing field and energizes the laity to contribute
to the life of the church. He writes, “We
don’t need more larger-than-life leaders…We need more down-to-earth followers”
(:175).
However, one may find Sweet’s style of writing too
simplistic because he uses too many stories.
As a result, some readers may quickly dismiss the book as light-weight
and lacking originality. I would agree with this criticism. I had hoped that Sweet would develop in
greater detail the relationship between Belonging (the Way), Believing (the
Truth), and Behaving (the Life). What happens
when one finds Christian’s way of life attractive but decides not to believe in
the truth? How can we encourage the person to move from belonging to believing
and behaving? In this regard, I would
rate Sweet’s I Am A Follower 3 star
for its lack of robust conversation between the three parts.
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